Sacred Games: A Novel

Sacred Games: A Novel
by Vikram Chandra

Sacred Games: A Novel
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Book Summary Information

Author: Vikram Chandra
Edition: Hardcover
Audio: English (Unknown); English (Original Language); English (Published)
Published: 2006-12-29
ISBN: 0061130354
Number of pages: 928
Publisher: Harper

Book Reviews of Sacred Games: A Novel

Book Review: Addictive, masala fun
Summary: 5 Stars

What is common between a petty gold smuggler, a Maharashtrian "bhai", the right arm of right-wing Hindu outfit, a "secular Don", a Bollywood film producer, a world famous godman's devotee, a bedder of starlets, and RAW's man off the coast of Thailand? In <em>Sacred Games</em>, Vikram Chandra's recent whale of a novel -- nine hundred pages flat -- they are all the same person, that is to say they have all at one time or another been the man who calls himself Ganesh Gaitonde.

Yet this book is a lot more than the fictionalized biography of Gaitonde: its ambition is to give us Mumbai itself, and the many worlds and Indias that make the city, ranging from Naxalites on the run from Bihar, Bangladeshi illegal immigrants, Lucknavi girls out to make it big in Bollywood, a Dalit cop with a taste for dance bar girls, a right-wing Hindu politician with an abiding hatred of Muslims, a Muslim "social activist" who isn't above a little dadagiri and corruption of his own, a smalltime TV producer who pimps girls to anyone who'll pay, a transcendent swami in Guruji Shukla, an adulterous flight attendant who has to cope with a dead dog and blackmail, and of course the bhais: Suleiman Isa (clearly modeled on Dawood Ibrahim), Gaitonde himself, and countless others, ranging from Salim Kaka, Chota Badriya, and the oddly named Bunty.

And did I mention Mumbai's only Sikh senior inspector, Sartaj Singh? I should have: along with Gaitonde, Sartaj is the closest <em>Sacred Games</em> comes to a "hero." And this "hero" has to figure out why Ganesh Gaitonde -- one of Mumbai's preeminent bhais, in self-imposed exile in South-East Asia for years -- returned to the city, holed up in an odd-looking cube of a house in Kailashpada; why Sartaj was alerted of his presence, and why Gaitonde killed himself. There's more: for the mystery the reader must solve is: if Gaitonde is dead, who is the "I" speaking of Gaitonde's life as his own, taking us through his life from rags to riches to espionage to terror?

Chandra has a sure hand, and navigates the reader through his vast cast of characters with great authority, without ever seeming to rush, and without ever shaking the reader out of a conviction that everyone and everything is somehow connected, that it all will add up in the end. The artifice, more accurately the seductive power of this artifice, the need to make sense, afflicts many of the book's characters, and it takes an alert reader to avoid falling into the trap. The trap of wholeness, of a reality that makes sense if you simply know enough, such that once you have accounted for all the facts you can see the truth of this reality, feel it like an object as it were. The delusion is perhaps necessary for police work, and (as Gaitonde learns) essential if one is to think of oneself as <em>a</em> self -- but that doesn't make it any less of a trap. For taken to its larger, cosmic conclusion, one might be left with the delusion that if everything is connected into a coherent whole, then there may be a comprehensive, "total" solution for that which ails the whole. And it is here that the horror -- on a scale larger than the "merely" human -- begins (though there's plenty of "merely" human-sized horror in this book too, some of it of the stomach churning kind). That Chandra chooses the relationship between Guruji and Gaitonde to explore this worldview demonstrates -- very subtly -- his firm understanding of classical Hinduism, and -- less subtly -- his political sympathies. The two are not unconnected: Chandra clearly wishes to draw a distinction between a "traditionally" dharmic view, and that offered by those who peddle religion for consumption, who speak of a totalizing consciousness but cannot abide life's messiness, who dream of the peaceful order of the graveyard.

<em>Sacred Games</em> is in a sense the great Bollywood novel I have long been waiting for. Not because this is a novel set in the film industry (it isn't for the most part), but because its overarching structure appears to be borrowed from that of Bollywood's masala genius, Manmohan Desai. But not merely "borrowed"; Chandra is far more suspicious of tying up loose ends than Desai was, and so I should add that the Desaiesque schema is refracted here, giving us a rich and strange terrain that is nothing if not twisted, yet oddly, affectingly, humane at the end of it all. Everything is connected, as in <em>Amar Akbar Anthony</em>, but banish the thought of neat resolution at the end of it all: no-one, no single person can ever know the random ways in which we are thrown against those we have never met, those to whom we are inextricably bound. The novel is also Bollywood to the core in its assimilation of every manner of gangster film (and even -- don't laugh -- <em>Qayamat</em>) into a narrative that is far more through, far more persuasive, and far less glamorous than anything the likes of Ram Gopal Verma have essayed.

And then, finally, there are the songs: snatches of songs and film references punctuate this book, from <em>Gaata Rahe Mera Dil</em> to Gabbar Singh to DDLJ to Dev Anand, Amitabh, Aamir, Shah Rukh, and yes, even Chandrachur and Fardeen Khan, to a host of Rafi and Kishore songs. This book, like the best Bollywood films, has a rollicking soundtrack. And yes, the only Tamil film mentioned is <em>Nayakan</em>.

The plot? Sorry folks, beyond what I've said there really isn't much I can say without giving the book away. The writing is often overwrought and indulgent, one can't really decide if one is reading a masala potboiler or a profound discourse on life and the meaning of it all, and Chandra is sometimes tripped up by political correctness (would have been nice to see some nasty Muslim bigots too in addition to the Hindu ones), but by the end of its nine hundred pages none of that will matter. Its unforgettable: read it.

Summary of Sacred Games: A Novel

Seven years in the making, Sacred Games is an epic of exceptional richness and power. Vikram Chandra's novel draws the reader deep into the life of Inspector Sartaj Singh?and into the criminal underworld of Ganesh Gaitonde, the most wanted gangster in India.

Sartaj, one of the very few Sikhs on the Mumbai police force, is used to being identified by his turban, beard and the sharp cut of his trousers. But "the silky Sikh" is now past forty, his marriage is over and his career prospects are on the slide. When Sartaj gets an anonymous tip-off as to the secret hide-out of the legendary boss of G-Company, he's determined that he'll be the one to collect the prize.

Vikram Chandra's keenly anticipated new novel is a magnificent story of friendship and betrayal, of terrible violence, of an astonishing modern city and its dark side. Drawing inspiration from the classics of nineteenth-century fiction, mystery novels, Bollywood movies and Chandra's own life and research on the streets of Mumbai, Sacred Games evokes with devastating realism the way we live now but resonates with the intelligence and emotional depth of the best of literature.


Sacred Games is a novel as big, ambitious, multi-layered, contradictory, funny, sad, scary, violent, tender, complex, and irresistible as India itself. Steep yourself in this story, enjoy the delicious masala Chandra has created, and you will have an idea of how the country manages to hang together despite age-old hatreds, hundreds of dialects, different religious practices, the caste system, and corruption everywhere. The Game keeps it afloat.

There are more than a half-dozen subplots to be enjoyed, but the main events take place between Inspector Sartaj Singh, a Sikh member of the Mumbai police force, and Ganesh Gaitonde, the most wanted gangster in India. It is no accident that Ganesh is named for the Hindu god of success, the elephant god much revered by Hindus everywhere. By the world's standards he has made a huge success of his life: he has everything he wants. But soon after the novel begins he is holed up in a bomb shelter from which there is no escape, and Sartaj is right outside the door. Ganesh and Sartaj trade barbs, discuss the meaning of good and evil, hold desultory conversations alternating with heated exchanges, and, finally, Singh bulldozes the building to the ground. He finds Ganesh dead of a gunshot wound, and an unknown woman dead in the bunker along with him.

How did it come to this? Of course, Singh has wanted to capture this prize for years, but why now and why in this way? The chapters that follow tell both their stories, but especially chronicle Gaitonde's rise to power. He is a clever devil, to be sure, and his tales are as captivating as those of Scheherezade. Like her he spins them out one by one and often saves part of the story for the reader--or Sartaj--to figure out. He is involved in every racket in India, corrupt to the core, but even he is afraid of Swami Shridlar Shukla, his Hindu guru and adviser. In the story Gaitonde shares with Singh and countless other characters, Vikram Chandra has written a fabulous tale of treachery, a thriller, and a tour of the mean streets of India, complete with street slang. --Valerie Ryan

Questions for Vikram Chandra

After writing his first two, critically acclaimed books, Red Earth and Pouring Rain and Love and Longing in Bombay, Vikram Chandra set off on what became, seven years later, an epic story of crime and punishment in modern Mumbai, Sacred Games. Chandra splits his time between Berkeley, where he teaches at the University of California, and Mumbai, the vast city that becomes a character in its own right in Sacred Games. We asked him a few questions about his new book.

Amazon.com: Did you imagine your book would become such an epic when you began it?

Vikram Chandra: No, not at all. When I began, I imagined a conventional crime story which began with a dead body or two, proceeded along a linear path, and ended 300 pages later with a neatly-wrapped solution. But when I began to actually investigate the particular kind of crime that I was interested in, a series of connections revealed themselves. Organized crime is of course connected to politics, both local and national, but if you're interested in political activity in India today--and elsewhere in the world--you are of course going to have to address the role of religion. These realms, in turn, intersect with the workings of the film and television industries. And all of this exists within the context of the "Great Game," the struggle between nation-states for power and dominance; some of the criminal organizations have mutually-beneficial relationships with intelligence agencies. So, I became really interested in this mesh of interlocking lives and organizations and historical forces. I began to trace how ordinary people were thrown about and forced to make choices by events and actors very far away; how disparate lives can cross each other--sometimes unknowingly--and change profoundly as a result. The form of the novel grew from this thematic interest, in an attempt to form a representation of this intricate web. The reader will, I hope, by the end of the novel see how the connections fall together and weave through each other. The individual characters, of course, see only a fragmented, partial version of this whole.

Amazon.com: You interviewed many gangsters, high and low, to research your story. How did you get introductions to them? What did they think of someone writing their life?

Chandra: When I was writing my last book, Love and Longing in Bombay (in which Sartaj Singh first appears), I had contacted some police officers and crime journalists. I stayed in touch with a few of them, and when I began to think seriously about this project I asked them to introduce me to anyone who could tell me something about organized crime. Amongst the people I met in this way were some people from the "underworld," which turns out not to be an underworld at all. It's the same world we live in, inhabited by human beings who are very much like the rest of us, even in their distinctiveness. For the most part, they were as curious about me and what I was doing as I was about them. They're not big novel readers, but they had very certain opinions about representations of their lives they had seen on the big screen: "Such-and-such film got it all wrong"--they would tell me--"don't do that." And, "This was correct, that was not." So I listened, and I hope I got it mostly right.

Amazon.com: For most American readers--like me--your story is full of slang and cultural references that we can't hope to follow. For me that's part of the charm--I feel like I'm immersed in a world I don't fully understand. Were you thinking of a particular audience as you wrote?

Chandra: I wanted to use the English that we actually speak in India, the language that I would use to tell this story if I were sitting in a bar in Mumbai talking to a friend. This English would be sprinkled with words from many Indian languages, and we would share a universe of cultural referents and facts that a reader from another country wouldn't recognize instantly. This, of course, is an experience that all of us have in a very various world. I remember reading British children's stories as a kid, and having long discussions with friends about what "crumpets" and "clotted cream" could possibly be. An Indian reader reading a novel about Arizona by an American writer might have no idea what a "pueblo" was, or why you went to a "Circle-K" to get a bottle of milk. But the context tells you something about what is being referred to, and there is a distinct delight in discovering a new world and figuring out its nuances. This is one of the great gifts of reading, that it can transport you into foreign landscapes. It's one of the reasons I read books from other cultures and places, and I hope American readers will share in this pleasure.

Amazon.com: Your book has dozens of characters who could live in books of their own. Aside from your two main figures, the policeman Sartaj Singh and the criminal Ganesh Gaitone, which was your favorite character to write?

Chandra: That would have to be Sartaj's mother, Prabhjot Kaur, as a young girl in pre-Partition India, I think. She's curious, innocent, and passionate; writing that chapter was hard and exhilarating.

Amazon.com: The movies of Bollywood (and Hollywood) are everywhere in your story, and many in your family (and you yourself) have been screenwriters and directors. For someone new to Indian film, what are some of your favorites you'd recommend?

Chandra: A very small sampling from the '50s onwards might be: Pyaasa (Thirst, 1957); Kaagaz ke Phool ("Paper Flowers," 1959); Mughal-e-Azam ("The Great Mughal," 1960); Sholay ("Embers," 1975); Parinda ("Bird," 1989); Satya (1998); Lagaan ("Land Tax," 2001); Lage Raho Munnabha ("Keep at it, Munnabhai," 2006).

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