The Chronicles of Narnia Boxed Set
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But when read on an adult level, the Narnia Chronicles function as a powerful medium used by Lewis to impart powerful spiritual truths about Christianity and theology. Readers familiar with the Bible will especially find Biblical allusions numerous and recognizable. In "The Lion the Witch and the Wardrobe" there are allusions to Satan's deceptive schemes in promising mankind kingship over the world, as well as to the death and resurrection of Christ as a substitutionary atonement in saving sinners from Satan (p.165ff). This cannot be regarded as a strict allegory, because otherwise one will be quick to point out its shortcomings (in Scripture it is God's justice, not Satan, that Christ must make a deal with). "Prince Caspian" portrays spiritual warfare, showing the importance of our sufficiency being in Christ and not in ourselves (p.270). It also demonstrates the folly of atheism and importance of living by faith and not by sight, since God's invisible nature does not mean he does not exist (p.150). "The Voyage of the Dawn Treader" presents a vivid portrait of a sinner as a dragon that needs Christ to take off the scales of his old nature and dress him in the clothes of a new nature (p.155ff). One of the highlights of the series, it depicts a journey to the end of time as a geographical journey to the end of the world, portraying time as a place. "The Silver Chair" emphasizes the truth of Deuteronomy 6 that the signs of God's Word need to be carefully remembered and obeyed, no matter what the appearances (p.24-25). Sin is clearly the fault of man (p.123), and the only solution is to drink from Christ the living water, for there is no other source of water apart from him (p.20-21). "The Horse and the Boy" marvellously shows how by the providence of God, Christ is behind all the events of our life, even hurt and pain, working for good (p.175) - "It wasn't luck at all really, it was Him!" (p.180). "The Magician's Nephew" reflects on the motifs of creation and fall, as evil enters a beautiful world where a man and his wife are king and queen (p.142). And appropriately "The Last Battle" features an antichrist (donkey in a lion's skin) with its terrible result - "he had never dreamed that one of the results of an ape's setting up a false Aslan would be to stop people believing in the real one." (p.92). Complete with apocalyptic imagery of the sun going blood red (p.196), there is a final battle which ushers in eternal life, painted by Lewis in vivid colours.
The key to the whole series, however, is evident in "The Voyage of the Dawn Treader", where Aslan says "This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there." About the real world, Aslan observes "There I have another name. You must learn to know me by that name." (p.270). This is an apparent inconsistency in the Narnia Chronicles, because none of the characters actually seem to know Christ in the real world - Eustace doesn't even know Adam and Eve ("The Silver Chair" p.40). Yet it is clear that Lewis wants our understanding of Aslan in the world of Narnia to lead to a growing knowledge of Christ in the real world. Like Christ, Alsan inspires, comforts, and guides. Meeting Aslan evokes a sense of awe, fear and delight ("The Lion the Witch and the Wardrobe", p.86), because he is "both terrible and good" (p.140ff), paralleling the holiness and mercy of the only Saviour Jesus Christ. In all the upheavals and conflicts of Narnia, there is one constant: Aslan.
In light of these profound spiritual truths underlying the story-line, one must be compelled to acknowledge the enduring significance of Lewis' achievement in the Narnia Chronicles, and agree that this series has rightfully garnered a status among the literary classics. Even Lewis, however, has weaknesses. Why the "good guys" needed to resort to occultic practices such as astrology and use of crystals was beyond me. Moreover, the occasional use of expletives such as "Lor", "gosh" and "golly" (once even "Gawd") seemed to me a thinly-veiled form of blasphemy. Particularly puzzling is the suggestion of a kind of limited universalism in "The Last Battle", as Aslan accepts the unbeliever Emeth's service to the false god Tash as service rendered to him (p.205).
But these are minor quibbles, not foundational criticisms. Narnia may exist only in Lewis imagination and ours, but a journey there will not be without profit. Lewis has given us a legacy that will not only entertain us with a sparkling and imaginative fantasy world, but will remind us of very real spiritual truths about Jesus Christ. "All worlds draw to an end, except Aslan's own country" ("The Last Battle" p.111) and those who know Him will indeed live forever.
It worked for me, while other kids were playing video games and reading books that were either non-sensical or rather violent, I was becoming a deep thinker. These books helped me to become older than my age. They gave me something to believe in while fighting my way through the ignorant persecution of the mindless children around me. I did find a sort of spirituality, but not in a dominating religious way. I found the inherent goodness in life, the belief in powers not conceivable by humans and the peace that comes from this knowledge, that some things are meant to be and that we do have others watching over us.
As for any racial/sexist inuendos, you have to keep in mind that these books were written at a time when the bad guys tended to look a bit Middle-Eastern, it was simply an early 20th Century British outlook, an unconscious racism. C.S. Lewis would know better today, but then he probably didn't even consider it. Besides, all the Evil people ARE NOT Middle Eastern! What about The WHITE Witch? Tall, fair and CAUCASIAN! As was the Witch/Serpent of The Silver Chair. Caspian's EVIL Uncle Miraz was WHITE too! And as for the girls not fighting, that was C.S. Lewis' personal knowledge. He fought in WWI, he knew what a gory, awful sight war was. He was protecting the girls from being damaged by such horrors.
Now to get to my other point. THIS Numerical Chronological Order is as it was INTENDED. Here's a rundown:
#1.) The Magicians Nephew: Creation of Narnia, first humans to enter the land come into play.
#2.) The Lion, The Witch and The Wardrobe: Peter, Susan, Edmund and Lucy enter Narnia via the Wardrobe which was made possible by an object brought back to our world because of the Magician's Nephew.
#3.) The Horse and His Boy: Peter, Susan, Edmund and Lucy are still in Narnia at this time, it involves a bit of backtracking but cannot be read before The Lion, The Witch and The Wardrobe OR after Prince Caspian, because by then, The Pevensies have already come back again and are remembering their court days.
#4.) Prince Caspian: Peter, Susan, Edmund and Lucy are back again and find Cair Paravel much different than it was when they left. They must restore a new ruler to the throne.
#5.) The Voyage of the Dawn Treader: Prince Caspian is King and takes Edmund and Lucy on a new adventure.
#6.) The Silver Chair: Eustace is back again and must help King Caspian's son.
#7.) The Last Battle: A descendant of Caspian needs help yet again and all our old friends from all the previous books come back to find a surprise more wonderful that they ever could have possibly imagined!
This order makes the most sense. If you want to be suprised by the Professor, Lampost, etc. Then read the 2nd book (The Lion, The Witch and The Wardrobe) first and then read the 1st book (The Magician's Nephew) second to find out about all the stuff that happened before and why the lampost is there, etc. After that, proceed on as I have numbered the books above.
Honestly people, admit that it doesn't make sense to get all the way through all the visits with the Pevensies and getting to know Narnia well and then have to backtrack all the way back to the beginning JUST before you read the end! I can't understand why people continued to publish them that way. I know, I know, it is how they were first released. BUT, C.S. Lewis did that as an afterthought so that when more people read his books, they could know the story of Narnia so that they had something to build on by the time they read The Lion, The Witch and The Wardrobe!
Chronological order makes the most sense, backtracking back to the beginning and the Golden Age of Narnia can only be confusing! This boxed set has the right idea, Mix up the first two books if you must (meaning read #2 and I have numbered it first and then read #1) but please, don't read #1 and #3 right before reading #7 and after reading #'s 2, 4, 5, and 6! Backtracking through the ellapse of Time in Narnia is very silly. Who cares in what order they were written and published? Read them in the order in which TIME and the STORYLINE PROGRESSES!
If one reads the history of Narnia as strictly that, one is much more likely to lose the truths Lewis was trying to impart. When one reads The Lion, if they had not read Magician's Nephew, they will be unaware of where the Lamp-Post came. Lion is essential a story about Edmond coming into the salvation of God. It creates a real sense of wonder, a wonder that would be diluted with knowledge of its creation. It's a mystery, an account. You become less concerned with the book in context of the whole series, and more concerned with the book in context of the book. Some things you might miss or not pay much attention to because you have already taken into account in context of the story's chronology, and not examined what Lewis was trying to say through this. Also, you get to follow the characters throughout the books, which is lost in the new order. The four Pevensies are in Books I and II, then only the two younger are in III, along with a new character, a cousin named Eustace. Then They can no longer go on, and Eustace and Jill Pole is in Book IV. This is lost in the new order. Also, you can see Lewis's growth as a writer, getting more and more realistic in characterization as each book was written. Of course, when he was writing these he was already a phenomenal writer: but this provided room for more growth, and he developed his already great gift even more so.
Also, as Paul Ford points out in his excellent Companion to Narnia, the old order is reflective of Biblical history. God's people are in bondage to the Egyptians, and he frees them. But the wine and groan, and in the end many die in the wilderness. Then they go into Babylon, and hear all these creation stories. After this, they go and record their own history. Lewis, after trying to write a creation story, found he could not, and went on telling other stories of Narnia. Only after coming more and more into the spirit of the series, after a good deal of history had been written, could he go back and finish Magician. To quote the preface, Ford says the original order allows "the reader to experience something experience something truer than even Lewis intended: the primordial necessity of passing first thru redemption, then into a reinterpretation of one's own story, and finally allowing the future to take its providence course". And how true that is. How many times can one understand what God is doing in your life until you come to know him? When you come to the salvation and knowledge of Christ, after some time elapses you can go back and examine your life, and can see where God's hand was on you, guiding you to that place where you met Christ. And in so doing, you come to trust God in a deeper sense, and as he took care of your past, he will also take care of your future. Of course, this was not intentional on Lewis's part, but it shows when God gives someone a gift, that person can reach people in such a way as to be totally beyond the person, and directly pointing to God. This aspect truly points to Jesus Christ and the "great Emperor Beyond the Sea,".
Of course, there is a balance. They are stories, and should be enjoyed as such. Through these stories, Lewis gives children and adults alike truth. However, if you overanalyze them, you are losing the spirit of the series. One must first enjoy them as stories, and not go dissecting them without reading them simply for stories. That is why the chronological order also has its merits. Ironically, however, it is better balanced to read it in original order for reasons cited above, also because you can take each story on its own, appreciating both the story and the symbolism. Without the interconnecting theme of history behind it, you are forced to look more at what the story is and what it is saying as to what the Chronicles is saying as a whole. That is one side. That is not balanced. Then, go back and read the stories in chronological order. That makes you appreciate the series as a whole.
In conclusion, each has its merits, and without each it they are not balanced. But for first time readers, read it in the original order. You will get more out of it. That is the most balanced way to read and appreciate the stories. Afterward, go back and read in chronological order. Then you will have a balanced and complete view of Lewis's fabulous and God-given Chronicles of Narnia.