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The End of Faith: Religion, Terror, and the Future of Reason by Sam Harris
Book Summary InformationAuthor: Sam Harris Edition: Paperback Audio: English (Original Language); English (Unknown); English (Published) Published: 2005-10-10 ISBN: 0393327655 Number of pages: 256 Publisher: W. W. Norton
Book Reviews of The End of Faith: Religion, Terror, and the Future of ReasonBook Review: End of Faith-Yes Summary: 4 StarsThe End of Faith is a good primer or basic introduction on the subject of atheism. With that in mind I recommend the book to any Christian or theist that might come to this review. Unfortunately the atheist viewpoint is seldom read or heard in America though nonbelievers make up about 10% of the population. Now, Mr. Harris can get a bit mystical so I can't give him 5 stars on this review, only four. The simple truth is that faith in America is dimenshing in America as relative to what it once was in America or so, "the end of faith." Obviously faith will exist for decades more but America will become closer to nations such as Canada where the population becomes even more secular. I look forward to it.
I feel the need to respond to the loooooooong comment that follows on my review. Ok, technically this book is more centered on criticism of faith/religion then a primer on atheism but since 90% of Americans are completely ignorant on what atheism is in America and why atheists are atheists then any knowledge of atheism in a book is a primer. Indeed, most Christians dont' even know that atheism simply means non-belief in a deity not necessary a belief that a God is impossible. Now, while Harris's writings have a mystical/spiritual component that the average book written by an atheist might not have. Now I am not defending (and I had subtracted from Mr. Harris book because of this) Harris's mystical side. I find it not rational (though maybe not as irrationl as Christian beliefs.) Most atheists don't have a mystical or spiritual side because most atheists are more rationale/logical then a belief in such things. Mr. Harris has been influenced by Eastern religions to a degree that no other renown atheist that I am aware. Now, is secularism increasing in America? Yes, Surveys on American religious belief have shown an almost doubling of the number of Americans reporting nonbelief. The fact is that since the Middle Ages there has been a steady increase in secularism in the West. Those who fought in the Civil War were a much more religious lot then even the average Christian conservative today. So, Mr. Harris and I are quite correct to state there is an end of faith, at least as we know it. Presidents for 30-40 years will continue to have to profess a belief in God but within 40 years or so it is possible that an atheist could seriously contend for public office. Now, will a Christian likely engage in a terrorist attack? No, but that has more to do with the Enlightnment Period that Christianity went then necessary something in Christianity itself. Islam, with an Enlightment of their own (with men like Paine and Madison and Jefferson) could be just as peaceful as Christianity. But the fact is not all members of the Christian religion are peaceful. There are people who have shot abortion doctors (while believing they were doing God's work). So, what Mr. Harris states might be unlikely but not impossible.
Summary of The End of Faith: Religion, Terror, and the Future of ReasonNatalie Angier wrote in The New York Times: "The End of Faith articulates the dangers and absurdities of organized religion so fiercely and so fearlessly that I felt relieved as I read it, vindicated
.Harris writes what a sizable number of us think, but few are willing to say." This important and timely book delivers a startling analysis of the clash of faith and reason in today's world. Harris offers a vivid historical tour of mankind's willingness to suspend reason in favor of religious beliefs, even when those beliefs are used to justify harmful behavior and sometimes-heinous crimes. He asserts that in the shadow of weapons of mass destruction, we can no longer tolerate views that pit one true god against another. Most controversially, he argues that we cannot afford moderate lip service to religion; an accommodation that only blinds us to the real perils of fundamentalism. While warning against the encroachment of organized religion into world politics, Harris also draws on new evidence from neuroscience and insights from philosophy to explore spirituality as a biological, brain-based need. He calls on us to invoke that need in taking a secular humanistic approach to solving the problems of this world. Natalie Angier wrote in The New York Times: "The End of Faith articulates the dangers and absurdities of organized religion so fiercely and so fearlessly that I felt relieved as I read it, vindicated. Harris writes what a sizable number of us think, but few are willing to say." Sam Harris cranks out blunt, hard-hitting chapters to make his case for why faith itself is the most dangerous element of modern life. And if the devil's in the details, then you'll find Satan waiting at the back of the book in the very substantial notes section where Harris saves his more esoteric discussions to avoid sidetracking the urgency of his message. Interestingly, Harris is not just focused on debunking religious faith, though he makes his compelling arguments with verve and intellectual clarity. The End of Faith is also a bit of a philosophical Swiss Army knife. Once he has presented his arguments on why, in an age of Weapons of Mass Destruction, belief is now a hazard of great proportions, he focuses on proposing alternate approaches to the mysteries of life. Harris recognizes the truth of the human condition, that we fear death, and we often crave "something more" we cannot easily define, and which is not met by accumulating more material possessions. But by attempting to provide the cure for the ills it defines, the book bites off a bit more than it can comfortably chew in its modest page count (however the rich Bibliography provides more than enough background for an intrigued reader to follow up for months on any particular strand of the author' musings.) Harris' heart is not as much in the latter chapters, though, but in presenting his main premise. Simply stated, any belief system that speaks with assurance about the hereafter has the potential to place far less value on the here and now. And thus the corollary -- when death is simply a door translating us from one existence to another, it loses its sting and finality. Harris pointedly asks us to consider that those who do not fear death for themselves, and who also revere ancient scriptures instructing them to mete it out generously to others, may soon have these weapons in their own hands. If thoughts along the same line haunt you, this is your book.--Ed Dobeas
Terrorism Books
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