The Fountainhead
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What I believe unique about this book is the singular challenge Rand had in crafting a novel that can stand on it's own as a story (it can), while each page advances the specific set of philosophical, political and economic positions that are the true reason the book was written. I imagine that other writers have sat down to write "the novel" deep within them, with major philosophical themes providing dramatic tension. Other writers, wanting to advance their own complex philosophy, would simply write a non-fiction book presenting themselves as gurus of this "new" way of thinking (whole sections of bookstores are full of such books). Rand's courage to attempt to write a great novel that is in fact a primer for Objectivism, and her skill in doing so is what makes The Fountainhead the achievement it is.
Now, why only three stars? A couple of reasons. First, although her story arcs are superior, her paragraph by paragraph writing is often heavy handed, and beats her points to death. Secondly, the length and scope of some of the philosophical speeches given by her characters, particularly in the last quarter of the book, are simply not believable. Employing other writing techniques could have achieved this more believably. It's as if Rand hasn't trusted her own characters to carry the point she put them in the book to illustrate. The speeches do however, make their points crystal clear, especially Toohey's speech about collectivism. It's just that you don't believe Toohey would have made that speech, to that person, in that setting.
I said at the beginning that it makes no sense to separate the story from the philosophy, and though I know I am now criticizing the philosophy and not the writing, here goes. If I read this correctly, Rand's "ideal man" is entirely self focused, does nothing he doesn't want to do regardless of anyone else's need, does everything he wants to do regardless of how it might effect others, places himself above the rule of law, commits several felonies, watches virtually everyone around him self destruct and leaves the novel entirely self satisfied. Rand calls this the "ideal man". Others might read the same book and identify Roark as a sociopath, just a very talented one who also possesses many admirable qualities. By the way, on a factual point, the idea of Roark being acquitted after admitting the deed in open court is ludicrous.
Wasn't it Shakespeare who told us "To thine own self be true"? The notion of being your own man, and standing on principle is as old as philosophy itself, but Rand has given it entirely fresh treatment and perspective.
One last note- my wife was reading "Atlas Shrugged" at the same time I was reading "The Fountainhead". It took until I was nearly finished to notice that there are no children in the book. None of the main characters are raising the next generation of ideal men. I asked my wife about "Atlas Shrugged", and she said the same. I wonder if this isn't the fatal flaw of Objectivism- can you be true to Objectivism and be a good parent? Or raise a family? Or preserve a marriage where "the two shall become one"? Her two major novels show that her characters can't, and a glimpse around you might show that the "me" generation isn't doing such a good job either.
Years pass. Peter Keating rides the crest of a wave with the help of the boss' daughter, Dominique Francon. Howard Roark, on the other hand, struggles from one commission to another. One of them is a property scam which worked out for the better. Another lands him in court because of manipulation of a client by the newspaper columnist, Ellsworth Toohey.
Dominique Francon, who had married Peter Keating, leaves and marries the media / property tycoon, Gail Wynand. Peter Keating's world begins to crumble, and he finds himself begging the influential Ellsworth Toohey for a chance at the government's housing development project, Cortlandt Homes. Ellsworth Toohey invites him to try, well knowing that the chances of him succeeding in the bid are slight, since he suspects that Peter Keating hasn't designed everything he has claimed to.
So Peter Keating turns to Howard Roark, begging him to secretly design the project. His plea is accepted on the proviso that under no circumstances, whatsoever, is the design to be diverted from. Peter Keating agrees, signs a secret contract with Howard Roark, and has Ellsworth Toohey submit the design, which is accepted. The project is begun.
Returning from a yachting trip, with Dominique and Gail Wynand, some months after the commencement of the project, it transpires that Peter Keating has been forced to acquiesce, mutilating the original design. None too surprised, Howard Roark decides to dynamite what has been constructed of the Cortlandt Homes project and take his chances in court....
Read as a work of fiction, and not as a Trojan horse for the Rand Manifesto, my opinion is:
There is a lot of eye-poppingly bad and redundant literary prose, as unnecessary to the story as gargoyles and Athenian arches would be on a Howard Roark building.
The use of mixed viewpoint robs the reader of a more direct understanding as to why some of the characters have some of the extreme attitudes that they have. Having Dominique Francon issue streams of almost incomprehensible dialogue to have someone else say they don't have a clue what she's talking about is hardly the best way to involve the reader.
There are occasions when the logic is a bit skewed. For example, Dominique encounters Howard at her father's granite quarry and wonders what such a noble specimen of manhood is doing breaking ( unyielding ) rocks. She contrives a way to meet him at her home. The means she chooses is to damage a marble slab fronting the fireplace in her bedroom. Howard appears as instructed and lectures her on all the types of marble available and how it is vital that she obtain the correct grade. Dominique doesn't give any thought to how a rock-breaker would be so articulately knowledgeable on the subject of marble. And so she doesn't make any attempt to have her earlier wonderment answered. Details such as this are quite a common failing, its rectification subordinated to the eye-poppingly bad prose.
Even so, The Fountainhead is obviously written by someone who is tremendously skilful at integrating a plethora of sub-elements; can create a sense of high drama; and can cut through the utter mush that prevails in the world today.
The book qua book is substandard. Certainly, the story enthralled me, and I managed to read the hefty tome (builds stronger bones and muscles) in about two weeks. Let us face it, however: the book is no The Sound and the Fury, but then again, that is the comparision of a mere ubermensch to a god.
I'm a fan of the ubermensch theory. I'm an elitist, a fascist, an anarch, a mystic, fully esoteric and completely iron fisted (That sounds like poetry). I have no qualms with Ayn Rand's philosophy as advocated by The Fountainhead, although I have found that the Any Rand Society has thouroughly sodomized the already bastardized when codified theory of Objectivism. The book's themes are palatable, even pleasurable: the individual, the artist, absolute narcissism, the ugliness of most architecture (one must look out for my wit, it's very sardonic), and so on.
I find the presentation lacking, however. I have stated my enjoyment in the existence, and triumph, of Roark, although so heavy handed is The Fountainhead that the reader may discover slap-marks upon his face. Eventually, though, one becomes accustomed. I would suspect (for I am not sure) that a great author would not need such heavyhandedness to deliver a message. The tome itself is more didactic than anything Victorian, although the tale merely presents the self-made man who lives in the mountains, probably in the cave next door to certain prophet to whom Rand's philosophy owes much.
I will also admit that I am a postmodernist; pseudo-Realist fiction does not appeal to me. I am the avant garde, hear my preformance art roar. Seriously, though, Rand's style is just, well, substandard. It lacks the innovation of Joyce and Paton, or the pregamesmanship and gamesmanship, respectively, of The Turn of the Screw and The Dictionary of the Khazars, although, I must state, that the story is well-crafted, and perhaps almost better (gasp!) than the first Realist novel ever, Madame Bovary; something, however, seems immature about the whole thing.
And this may stem from the target audience being the high school crowd (interesting that the term crowd is chosen, and interesting that Rand wrote for a crowd, as this seems contradictory to the nature of her philosophy). The rebellion inherent to this story may be the attraction, and perhaps the moths merely find the flame, not the flame the moths (i'm hideously esoteric; i enjoy the arcane). I recant.
As for the Church of Satan thing....The Church of Satan is a very commercial (more so than Objectivism in its Capitalist manifestation), very contradictory, but most imporatantly, confusedly Atheistic church. If you want to understand, read Le Vey's piece of sh*t titled The Satanic Bible. They don't worship anything, that's why they have rituals that invoke Cthulhu and Company. Le Vey claims that he choose the inverted pentagram and the name "Satan" only to aggravate the bourgeious and the Christian (often, the former only pretends to be the latter).
Synopsis: I like the philosophy presented by the book, although Nietzsche is better; an excellent plot, but rather didactic narrative (fortunately, never does one encounter the abhorred "dear readers"); Ultimately, a decent, above the mean, rating.
To sum up: One of the best philosophies to occur in the twentieth century, and one of the finest books of the nineteenth.