Things Fall Apart
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The action of the novel begins in Nigeria a few years before white missionaries brought Christianity and accompanying colonialism to that part of Africa. The central character is the very complex Okonkwo, a tribal leader with many strengths and weaknesses. He is therefore not unlike many of us, at least in part. He is ambitious, sometimes cruel to his wives and children, fearful of failure but also at times a very loving father. For example, he struggles to be better than his own lazy father and worries that his eldest son Nwoye will amount to nothing and turn out to be just like his grandfather. He has no idea, of course, of what Nwoye will eventually become. Okonkwo has great affection for his daughter as well as for Ikemefuna, a young lad who is 16 when he comes to live with Okonkwo's family. One of the central tragedies of the novel has to do with what Okonkwo, according to the Oracle, has to do to Ikemefuna. Mr. Achebe, to his credit, shows Okonkwo with all his warts as well as the good and bad of Nigerian culture before the missionaries came.
As one would suspect, the white Christian missionaries don't come off very well.They go about converting the "primitive tribes of the lower Niger" with little or no regard for their customs and traditions. One has to ask if the Nigerians were better off before or after Christianity and accompanying colonialism?
One of the rewards of reading this novel is learning so much African folklore and sayings. In a delightful story, we find out why the turtle does not have a smooth shell, for example. Also, "There was a saying in Umuofia that as a man danced so were the drums beaten for him." Finally, "Whenever you see a toad jumping in broad daylight, then know that something is after its life."
The title for this novel comes from Yeats' "The Second Coming. Truly "the center cannot hold" for the tragic Okonkwo. You will remember him long after you finish this short novel. I guarantee it.
Okonkwo is this man who is known as one of the greatest men who ever lived in the Umuofia clan. As a young man (18 years old) he started his great legacy by becoming the greatest Wrestler of the nine villages of Umuofia. In their culture, those who are strong were the most commended. For a boy who was born into a household, which had no title and no honor, he became a leader. Okonkwo hated his father for being a weak man who only went into debt and died poor. He wanted to set a good example to his sons and become a real man who can support his family and gain respect from others. While he was only becoming more and more powerful suddenly he is put into exile for accidentally killing a clansmen's daughter (a bullet from his gun accidentally goes off). For seven years he lives with his mother's clansmen with his family. During those seven years, the white men come and take over his clansmen of Umuofia. They come and try to break their traditions and convert them to the english ways. They force the people to praise their "god" and queen. When Okonkwo returns with his family, he is shocked at the incredible change Umuofia has undergone. He tries to lead others into fighting the white men and taking back their land and culture. When he sees that his warriors become nothing but weak "women" (he considers any man who is weak as a woman) he tries to go on fighting them on his own. But his broken heart is what kills him at the end. Such a strong willed person with many achievements yet dominated with fear and anger of becoming weak drives him to his death.
I personally love reading african literature (I think they are very interesting than other literature i've read). You learn folklore, cultures, social interactions, and other interesting stuff. This book is one of the most creative literatures i've ever read. I would definitely recommend this book to anyone.
But if this were all the book had to recommend it, one could easily ignore it as a mere window into the bygone lifestyle of a culture most of us can safely pay no attention to. Few of us will ever travel to occupied Biafra to eat yams and see the colorful clothing. The closest most of us will ever come to this environment is the Nigerian taxi driver who whisks us to the airport or hotel.
Okonkwo begins his life in shame. His father fails to provide well for the family. For the rest of his life, Okonkwo sets out to demonstrate to the world that he can do better. He works tirelessly, he accumulates degrees and initiation. He affords wives and children.
But, he finds little pleasure in this life. Angry, violent, he distances himself from the family who might have succored him. Still, driven by shame, he keeps working hard, trying to show the world that he is a force to be reckoned with. More yams! More wealth! Lead the village to battle! Stand firm & strong.
Although his compatriots admire him, he fails to connect with them. Rather than allowing friendships to deepen, to find support and connection, Okonkwo continues to achieve, to compete, trying to surpass those who would have loved to be his allies.
This isolation, born out shame, leads to Okonkwo's demise. Achievement never leads to the community, to the connections and sharing, which allows shame to heal. Okonkwo was never able to feel a part of his community, and it cost him his life.
Isolation and shame are rampant in twentieth century western culture. The message we experience repeatedly tells us that our achievement will lead us to power and to happiness. The reality, as disclosed in Okonkwo's story, is that achievement does not create connection. Only the willingness to be vulnerable, to let another see into one's private spaces, will build the community and connection which can heal shame.